In a world that’s quickly heating up and drying up, you can’t go home again—even if you never leave—Clive Thompson
Barbara Kingsolver’s 2012 novel Flight Behavior was, according to The Globe and Mail, the first novel that dealt “specifically, determinedly and overtly with climate change. [And] only Kingsolver could pull it off.”
The premise of climate change and its effect on the monarch butterfly migration is told through the eyes of Dellarobia Turnbow, a rural housewife, who yearns for meaning in her life.
The book starts with her scrambling up the forested mountain—slated to be clear cut—behind her eastern Tennessee farmhouse; she is desperate to take flight from her dull and pointless marriage of myopic routine. The first line of Kingsolver’s book reads: “A certain feeling comes from throwing your good life away, and it is one part rapture.” Dellarobia thinks she’s about to throw away her ordinary life by running away with the telephone man. But the rapture she’s about to experience is not from the thrill of truancy; it will come from the intervention of Nature:
A small shift between cloud and sun altered the daylight, and the whole landscape intensified, brightening before her eyes. The forest blazed with its own internal flame. “Jesus,” she said, not calling for help, she and Jesus weren’t that close, but putting her voice in the world because nothing else present made sense…The mountain seemed to explode with light. Brightness of a new intensity moved up the valley in a rippling wave. Like the disturbed surface of a lake. Every bough glowed with an orange blaze. “Jesus God,” she said again…Trees turned to fire…The flame now appeared to lift from individual treetops in shows of orange sparks, exploding the way a pine log does in a campfire when it’s poked. The sparks spiraled upwards in swirls like funnel clouds….It was a lake of fire, something far more fierce and wondrous than either of those elements alone. The impossible…She was on her own here, staring at glowing trees. Fascination curled itself around her fright. This was no forest fire. She was pressed by the quiet elation of escape and knowing better and seeing straight through to the back of herself, in solitude. She couldn’t remember when she’d had such room for being. This was not just another fake thing in her life’s cheap chain of events, leading up to this day of sneaking around in someone’s thrown-away boots. Here that ended. Unearthly beauty had appeared to her, a vision of glory to stop her in the road. For her alone these orange boughs lifted, these long shadows became brightness rising. It looked like the inside of joy, if a person could see that. A valley of lights, and ethereal wind. It had to mean something.
Although Dellarobia doesn’t realize it yet, that moment proves life-changing for her: no longer “watching a nearly touchable lover behind her eyelids but now seeing flame in patterns that swirled and rippled. A lake of fire.” That day, she participates in the sheep shearing, greatly distracted from a new awakening to the power and wisdom of Nature:
“Watch and learn, Dellarobia thought, feeling an unaccustomed sympathy for the animals, whose dumb helplessness generally aggrieved her. Today they struck her as cannier than the people. If the forest behind them burned, these sheep would come to terms with their fate in no time flat. Flee or cower, they’d make their best call and fill up their bellies with grass to hedge their bets. In every way more realistic about their circumstances. And the border collies too. They would watch, ears up, forepaws planted, patiently bearing with the mess made by undisciplined humans as the world fell down around them.”
Climate change—and all that is associated with it—is altering our planet irreparably, one sure-footed step at a time.
Entomologist Ovid Byron (in response to a reporter’s suggestion that scientists disagree about whether it’s happening and whether humans have a role) talks about the tipping point we’ve ignorantly raced past: “The Arctic is genuinely collapsing. Scientists used to call these things the canary in the mine. What they say now is, the canary is dead. We are at the top of Niagara Falls… in a canoe. There is an image for your viewers. We got here by drifting, but we cannot turn around for a lazy paddle back when you finally stop pissing around. We have arrived at the point of an audible roar. Does it strike you as a good time to debate the existence of the falls?” Ovid (Kinsolver) effectively reiterates what most scientists know: that we have already crossed the tipping point of no return. There is no point in looking back to restore what we are losing; there is only the option of looking forward to adapt—and assist—as best we can.
The irony is that, as audible a roar climate change is for scientists like Ovid, to most of us climate change whispers insidious notes too subtle for us to comprehend or care about.
How does one grasp the gravity of a few degrees difference in temperature? The subtle rise in sea level? The almost imperceptible shift in the migratory pattern of a bird? When we are already so disconnected from Nature and lack the sensibilities—and compassion—to recognize and empathize with her trials and tribulations. Kingsolver suggests—quite accurately, I think—that only scientists can truly appreciate the portent of these subtle changes because it speaks in a language only they can understand.
Flight Behavior resonated with Kristen Poppleton, climate change educator, who shared that Kingsolver was spot on in her “description of the grief and sensation of loss most of us in this business of climate change education, communication and science carry around daily.” This type of grief is so prevalent, in fact, that it has a name: solastalgia. Poppleton empathized with scientist Ovid’s grief as Kingsolver writes, “The one thing most beloved to him was dying. Not a death in the family…but maybe as serious as that. He’d chased this life for all his years; it had brought him this distance…Now began the steps of grief. It would pass through this world…while most people paid no attention.”
Flight Behavior isn’t so much about climate change and its effects and its continued denial as it is about our perceptions and the actions that rise from them: the motives that drive denial and belief. This is no more apparent than in Kingsolver’s use of biblical references of fire and flood. Both water and flame are potent cleansing agents. They evoke powerful change. They represent givers—and takers—of life. Together, fire and water frame Kingsolver's book with a strong metaphoric beginning and end that embraces creative destruction.
Kathleen Byrne of The Globe and Mail writes: “We begin in flames and end in flood, which suits the biblical (and scientific) parameters of a novel whose setting in Tennessee’s Appalachian mountains is the nexus of a God-fearing religious literalism and an untaught but unbudging righteousness that finds expression in the view that “weather is the Lord’s business.”
To Dellarobia’s question to Cub, her farmer husband, “Why would we believe Johnny Midgeon about something scientific, and not the scientists?” he responds, “Johnny Midgeon gives the weather report.” Kingsolver writes: “and Dellarobia saw her life pass before her eyes, contained in the small enclosure of this logic. All knowledge measured, first and last, by one’s allegiance to the teacher.”
Ovid shares a terrible insight about science and our perceptions of scientists with Dellarobia: “There are always more questions. Science as a process is never complete. It is not a foot race, with a finish line.... People will always be waiting at a particular finish line: journalists with their cameras, impatient crowds eager to call the race, astounded to see the scientists approach, pass the mark, and keep running. It's a common misunderstanding, [Ovid] said. They conclude there was no race. As long as we won't commit to knowing everything, the presumption is we know nothing.”
The grief that Poppleton feels, voiced by Kingsolver through her character Ovid, is really a grief for us, for the “home” we grew up in and love. The world we made. Near the end of Kingsolver’s book, Dellarobia makes this observation: “Mistakes wreck your life. But they make what you have. It's kind of all one…it's no good to complain about your flock, because it's the put-together of all your past choices.”
We—humanity—may not be around here for much longer. Nature will endure without us. Planet Earth will continue, in some form and Nature and life will endure, evolve, and flourish—in its own way. It will change, perhaps grow more unruly than it is already, but Gaia will continue after she has kicked us off. Ecologists have long recognized the pattern of colonization, exploitation, decadence and succession. How hubristic of humanity not to include itself in that cycle. The cycle of continuing change. We grasp—we clamor—for the world we knew—even as we senselessly impose irreparable change. Shaving forests to the ground so water has no where else to go but down and in a torrent. Creating hot deserts by diverting great rivers somewhere else. Mining vast oil and mineral reserves by scraping the earth until it “bleeds” from unhealable wounds.
Evolution and Nature march on, greater than us, encompassing us—whether we recognize it or not—in ways we can’t imagine (and science is only beginning to discover). Our vast Universe is so much more than we are capable of even imagining.
Flight Behavior is a multi-layered metaphoric study of “flight” in all its iterations: as movement, flow, change, transition, and transcendence.
Kingsolver ends her book with Dellarobia caught in a mountain flood that may take her life; yet, she remains suspended—transfixed in the moment of the miracle unfolding before her. The monarchs survived the winter and are taking flight:
“The vivid blur of their reflections glowed on the rumpled surface of the water, not clearly defined as individual butterflies but as masses of pooled, streaky color, like the sheen of floating oil, only brighter, like a lava flow. That many.
She was wary of taking her eyes very far from her footing, but now she did that, lifted her sights straight up to watch them passing overhead. Not just a few, but throngs, an airborne zootic force flying out in formation, as if to war…Her eyes held steady on the fire bursts of wings reflected across the water, a merging of flame and flood. Above the lake of the world, flanked by white mountains, they flew out to a new earth.”
And a new earth is what we can be sure of. Whether we’ll be there is debatable—unless we too change.