Chaos Theory: One Person's Chaos is Another's Order

There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy—William Shakespeare (Hamlet, Act 1, scene 5)
Physicists like to say that all you have to do is say, these are the conditions, now what happens next?—Richard P. Feyman

When the Greek poet Hesiod wrote Theogony in the 8th Century, he stated that “first of all Chaos came to be,” and then the Earth and everything stable followed. The ancient Greeks seemed to have accepted that chaos precedes order; that order comes from disorder—the opposite of what current science postulates. The dragon in Chinese myth represents the principal of order, yang, which emerges from chaos. Yin and yang, the female and male principals, create the universe and retain the qualities of chaos; too much of either brings back chaos.

Chaos theory emerged in the 20th Century as a new and exciting field of scientific inquiry during a flagging discipline suffering the crisis of increasing specialization. Chaos breaks the lines that separate scientific discipline, bringing to the world a science of the global nature of systems. Here’s how James Gleick (“Chaos”, 1987) describes it:

Where chaos begins, classical science stops. For as long as the world has had physicists inquiring into the laws of nature, it has suffered a special ignorance about disorder in the atmosphere, in the turbulent sea, in the fluctuations of wildlife populations, in the oscillations of the heart and the brain. The irregular side of nature, the discontinuous and erratic side—these have been puzzles to science, or worse, monstrosities.

Then, in the 1970s, mathematicians, physicists, biologists, and chemists began to seek connections between different kinds of irregularity. Says Gleick:

Physiologists found a surprising order in the chaos that develops in the human heart, the prime cause of sudden unexplained death. Ecologists explored the rise and fall of gypsy moth populations. Economists dug out old stock price data and tried a new kind of analysis. The insights that emerged led directly into the natural world—the shapes of clouds, the paths of lightening, the microscopic intertwining of blood vessels, the galactic clustering of stars.

Chaos theory presents “a universe that is at once deterministic and obeys the fundamental physical laws, but is capable of disorder, complexity and unpredictability,” say Sardar and Abrams in their excellent (and very entertaining) book, “Introducing Chaos” by Totem Books. Chaos describes aperiodic, apparently random events in a deterministic system. In chaos there is order and in order there is chaos. And “now that science is looking,” says Gleick, “chaos seems everywhere. A rising column of cigarette smoke breaks into wild swirls. A flag snaps back and forth in the wind. A dripping faucet goes from a steady pattern to a random one.”

We can witness chaos in the random changes in weather, the spread of epidemics, the metabolism of the cells, the changing populations of insects and birds, the rise and fall of civilizations, and the propagation of impulses along our nerves. Gleick notes that “the most passionate advocates of the new science go so far as to say that twentieth-century science will be remembered for just three things: relativity, quantum mechanics and chaos.”

Chaos is perhaps best defined by the very terms scientists have had to invent to describe it; for instance:

Chaos is nonlinear: relationships involve powers other than one; variables cannot be simply and directly related.

Chaos shows unstable aperiodic behaviour: a highly complex behaviour that never repeats itself and shows the effects of any small perturbation that makes prediction impossible and a series of measurements appear random. History is aperiodic. Despite showing broad patterns in the rise and fall of civilizations, events never actually repeat. Some seemingly small unimportant events have also led to long-lasting changes; the Butterfly Effect. One of the signatures of chaos and coined by Edward Lorenz, the Butterfly Effect describes the sensitive dependence of chaotic systems on initial conditions—infinitesimally small changes at the start lead to bigger changes later. In Ray Bradbury’s short story, “A Sound of Thunder”, the death of a pre-historic butterfly changes the outcome of a present-day presidential election.

Chaos is made up of fractals: coined by Benoit Mandelbrot, fractals expose the abstract geometrical nature of chaos. A fractal object looks the same when examined from far away or nearby—it is self-similar. Trees, mountains and clouds are examples of fractals. So are turbulence, blood vessels, earthquakes.

Chaos is self-organized: Here’s an example—the Great Red Spot of Jupiter is a vast, swirling oval “storm” that never moves and never runs down. John Updike describes “the red spot roaring like an anguished eye/amid a turbulence of boiling eyebrows.” A stable storm. A paradox. And a case of the more you know the less you know. But, what is it? With each new fact learned, the last century has produced a march of theories in rapid succession (the lava flow theory; the new moon theory, the egg theory, the column-of-gas theory). Yet none provided a definitive or convincing answer. Wherever there is paradox, look for chaos theory to explain it. Scientist and Chaoticist, Philip Marcus, determined that the spot is a self-organizing system, created and regulated by the same nonlinear twists that create the unpredictable turmoil around it. It is stable chaos. Unlike most physicists, Marcus had learned from Lorenz that a deterministic system can produce much more than just periodic behaviour. He looked for wild disorder, knowing that islands of structure could appear within the disorder.

These new sciences have been intuitively understood by indigenous and non-Western societies for centuries; for instance, natives in India have used fractals as an art form; symmetrical fractals adorning the ceilings of most medieval mosques; the use of fractal patterns in Islamic art and design to focus the intellect on the contemplation of the Infinite. Traditional non-Western agricultural techniques also reflect chaos, from the use of underground aquifers in the Middle East to pest control with birds in Sri Lanka. They seem to have long grasped the fact that “no rain, no trees” also translates to “no trees, no rain.” The mysticism of Buddhism and Sufism has long used the self-looping contradictory statements to take the minds of students to the edge of chaos and then to enlightenment through self-organization.

In the 1980s scientists began to describe the ability of complex systems to balance order and chaos—called the edge of chaos. This is where a system is in a kind us suspended state between stability and total dissolution into turbulence. They called it complexity. Some European scientists even coined a new term, “chaotics”, to describe the integration of studying chaos and complexity. Here’s the cool part:

Complex systems:
Can spontaneously self-organize. Think of a flock of birds, adjusting and adapting to their neighbours and unconsciously organizing themselves into a patterned flock. Atoms form chemical bonds with each other and organize themselves into complex molecules.
Adapt and relate. They’re not passive; they respond and transform whatever happens to their advantage. Species adapt to changes in their environment; markets respond to changing circumstances; the human brain organizes and reorganizes its millions of neural connections as it learns from experiences.

Are interconnected. Like trees with climates, people with the environment, societies with each other.

Which brings us back to Hesiod. Maybe he really knew what he was talking about, after all.


Some Famous Chaoticists:

David Ruelle, professor of Theoretical Physics at the Institut des Hautes Etudes Scientifiques, Bures-sur-Yvette, France. He coined the term “strange attractor” in a paper he co-wrote with Floris Takens “On the Nature of Turbulence” (1971) in which he proposed that fluid turbulence is an example of chaos.

Edward Lorenz, meteorologist at the Massachusetts Institute of Technology, was the first to record a known instance of chaotic behaviour. Responsible for the term “Butterfly Effect”, in 1972, he presented a paper in 1972 at a conference in Washington, entitled, “Does the Flap of a Butterfly’s Wings in Brazil Set Off a Tornado in Texas?”

Benoit Mandelbrot, a mathematical physicist for IBM, coined the term “fractal” and developed the field of fractal geometry, which played a key role in the emergence of chaos theory. Mandelbrot suggested that what we observe depends on where we are positioned and how we measure it. In a well known paper, he asked, “How Long is the Coast of Britain?” and suggested that scale had everything to do with the answer. A fractal is a way of seeing infinity.

Robert May, a mathematical biologist at Princeton University and Oxford University, in his studies of predator-prey populations found that nonlinear feedback forces in the environment produced pseudo-random changes. He confirmed that biological systems are governed by nonlinear mechanisms and portrayed them in plots he called “bifurcations”.

Mitchell Feigenbaum, a graduate student at Massachusetts Institute of Technology, was the first to prove that chaos is not a quirk of mathematics but a universal property of nonlinear feedback systems, coining the notion of “universality”. He provided the first significant theoretical evidence that chaos exists in real world situations.

Ilya Prigogine, a Belgian chemist, introduced the notions of dissipative systems and “self-organization”, showing that conditions created structures far from equilibrium. He contended that most of reality is not stable, but full of disorder and change.


Recommended Reading:
Gleick, James. 1987. “Chaos: making a new science” Penguin Books, New York, N.Y. 352pp
Lorenz, E.N. 1964. The problem of deducing climate from the governing equations. Tellus 16: 1-11.
Lorenz, E.N. 1979. Predictability: does the flap of a butterfly’s wings in Brazil set off a tornado in Texas? Paper presented at the annual meeting of the American Association for the Advancement of Science, Washington, December 29, 1979.
Mandelbrot, Benoit. 1967. How long is the coastline of Great Britain? Science.
Sardar, Ziauddin and Iwona Abrams. 1999. “Introducing Chaos” Totem Books, New York, N.Y. 176pp
Strogatz, Steven. 2003. “Sync: the emerging science of spontaneous order”. Hyperion, New York. 338pp

Nina Munteanu is an ecologist and internationally published author of novels, short stories and essays. She coaches writers and teaches writing at George Brown College and the University of Toronto. For more about Nina’s coaching & workshops visit www.ninamunteanu.me. Visit www.ninamunteanu.ca for more about her writing.