Showing posts with label transhumanists. Show all posts
Showing posts with label transhumanists. Show all posts

Saturday, March 24, 2018

Venture To “The Beyond”: a movie by VFX Wiz Hasraf Dulull

The Beyond is a 2018 science fiction thriller, set in the near-future, that explores the evolution of our humanity through “first contact.”

The sudden appearance of a wormhole causes the disappearance of astronaut Jim Marcell during EVA on the space station, followed by associated calamitous phenomena on Earth. Giant dark spherical clouds then appear and settle all over the Earth, disrupting the world’s population, and setting in motion a series of fearful and aggressive reactions by various sectors of humanity; as expected, the military of each nation mobilize, ready to attack. Some do attack, with no consequence.

With the help of the military’s groundbreaking transhumanism technology, the international space agency sends two transhuman (Human 2.0) astronauts into the wormhole (called the Void) on an information-seeking (and peace-seeking) mission. The astronauts have been modified by advanced robotics to withstand the pressures of the “throat” of the wormhole as they embark on humanity’s first interstellar—possibly inter-dimensional—journey in search of extra-terrestrial sentient life and its intent. One of the astronauts is a soldier, armed with additional weapons built into his physiology. The other is the Space Agency’s chief cosmologist, Jessica Johnson (played by Kosha Engler). 

Wormhole viewed from the International Space Station
When the mission returns unexpectedly, and without the soldier, the space agency races to discover what happened on the “other side.” Of particular interest is evidence indicating that the ship had been away much longer than the days it was actually gone. Johnson later reveals that the soldier had suddenly disappeared from the cockpit and reappeared outside. She saw him stare at his arm, which then detonated like a nuclear bomb—no doubt because his arm was indeed something of that nature.

Jessica as Human 2.0
The tag line of the movie says: “to find our place in the universe, we must venture beyond our boundaries.” This imaginative indie film by Hasraf Dulull is all about breaking boundaries and transcending beliefs: such as mission director Gilian’s first lie to her daughter (to contain a bigger lie by the space agency); and chief cosmologist Jessica conquering ethical barriers to embark on a journey that will irrevocably change her.

Gilian and Grant watching the take off
The story unfolds like a docu-drama, making use of interviews with key people and retrieved footage amidst dramatic narrative (similar to Blomkamp’s District 9). The mixed narrative creates an immediacy that grips us emotionally and deeply connects us to the characters in a real-life way. Characters are portrayed as ordinary people who find themselves in extra-ordinary circumstances and performed with genuine candor, particularly the mission commander Gillian Laroux (Jane Perry) who plays a Canadian.

The Beyond appeals to our senses and sensibilities, challenging our assumptions and definitions of what it is to be human through our values, hopes and fears. Told with an unassuming realism, The Beyond is really a simple, yet deeply meaningful story that asks the big questions—and leaves it for us to answer them.

One of the dark orbs over Earth
The climax, discovery and resolution is really more of a question. I was somehow unprepared for the discovery and emotionally struck by its trajectory into the denouement. Some reviewers on the Internet were off-put by the shift following “the discovery” that preceded the denouement at the end. I found closure for the chief cosmologist, who had sacrificed her life to seek answers and find a solution for humanity; however, the question remained: what is that solution for humanity? What does that solution look like and how does it encompass more than us? The movie doesn’t have a tidy end; its solution is veiled with more questions.

Catastrophe...
The film ends with a cautious hope, implicitly asking that big question: are we (humanity) worth saving? When Jessica asks why humanity was offered a second chance by benevolent beings way beyond our comprehension, the returned Jim Marcell (currently a spokesman for the aliens) shows her the GAD (Golden Archive Drive with video images of Earth and humanity—basically our “hello” message to extra-solar life like the one placed onboard NASA’s Pioneer missions) that had accompanied the ship into the wormhole. The message displayed scenes of mothers and their children, people laughing in joy; it also showed scenes of other aspects of this beautiful planet worth saving: the ocean surf, the forests and wildlife. In our hubris, we have lost our perspective about this planet. Perhaps, it wasn’t so much humanity the alien beings intended to save but the Earth itself; we just come along with it. The Earth is, after all, a beautiful, vital and unique world, rich with life-giving water, trees, animals, creatures of all kinds in a diverse network of flowing and evolving beauty. A planet worth saving and that, frankly, functions better without us.


So, the question remains: is humanity worth saving? For centuries we have hubristically and disrespectfully used, discarded and destroyed just about everything on this beautiful planet. According to the World Wildlife Federation, 10,000 species go extinct every year. That’s mostly on us. They are the casualty of our selfish actions. We’ve become estranged from our environment, lacking connection and compassion. That has translated into a lack of consideration—even for each other. In response to mass shootings of children in schools, the U.S. government does nothing to curb gun-related violence through gun-control measures; instead they suggest arming teachers. We light up our cigarettes in front of people who don’t smoke and blow deleterious second-hand smoke in each other’s faces. We litter our streets and we refuse to pick up after others even if it helps the environment. The garbage we thoughtlessly discard pollutes our oceans with plastic and junk, hurting sea creatures in unimaginable ways. We do not live lightly on this planet. We tread with incredibly heavy feet. We behave like bullies and, as The Beyond points out, our inclination to self-interest makes us far too prone to suspicion and distrust: when met with the unknown, we respond with fear and aggression rather than curiosity and hope. Something we need to work on if we are going to survive.

As I mentioned above, The Beyond is a simple film made well; something not easy to accomplish. The film delved into existential questions with an emotional intelligence that was both sensitive and insightful. As Gillian Laroux says in the end: “I hope we won’t make the same mistakes of the past and prove that we are in fact worth saving.” Ultimately, I found The Beyond a refreshing change from the senseless soul-gutting violence, and sordid aimless or overly-complicated plots that currently populate most of our current science fiction TV and movies.

The Beyond marks the directorial debut of Dulull, a VFX wiz who spent a year shooting and working on this project (previously titled The Void). Changing the title from The Void to The Beyond is itself an interesting shift in what the film represents and suggests.


Let us tread more lightly on this planet, then…And perhaps we too will be worth saving. Perhaps our destiny won’t be a void but a transcendence beyond…


nina-2014aaaNina Munteanu is an ecologist, limnologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. 

Wednesday, October 22, 2008

We, Robot--Part 2: Artificial Intelligence Today

Artificial Intelligence: the ability of computers to perform functions that normally require human intelligenceEncarta World English Dictionary, 1999.


Dr. Mark Humphrys of Dublin City University defines artificial intelligence as "engineering inspired by biology.” Today's robots and AI systems are no smarter than insects. Despite this current limitation, there are many reasons to sit back and enjoy the myriad of services technology has created for humanity through AI systems. AIs now play chess, checkers, bridge, and backgammon at world-class levels (e.g., IBM's chess computer, Deep Blue, beat Garry Kasparov, the world champion, in 1997). They compose music, prove mathematical theorems, synthesize stock option and derivative prices on Wall Street, make decisions about credit applications, diagnose motor pumps, and act as remedial reading tutors for elementary school children. Robots mow your lawn; conduct complex scientific research, surveillance and planetary exploration; track people; play table soccer; and act as pets. But they can't "think" like you and me. And they don't possess common sense . . . yet.

Today, AI systems are still nothing more than glorified adding machines or "idiot savants," capable of manipulating vast amounts of data a million times faster than humans. AIs can't understand what they are doing and have no independent thought. They also can't program themselves. Today's most complex robots use a simple feedback mechanism to move and act (e.g., Attila, MIT's "insectoid" robot), based on paradigms used in nature to simulate intelligence. Like real insects, these automatons are capable of making their own decisions (e.g., symbolic AI like Shakey, the first mobile robot built in 1969, which contained an internal model of its micro-world), as opposed to the industrial robots on assembly lines, which are pre-programmed. In the final analysis AIs are still an oxymoron.

Artificial intelligences still have a long way to go before attaining anything remotely close to a human's thought process and achieving what we call "common sense" (e.g., nothing can be in two places at the same time). But the new approach to AI known as "nouvelle AI," pioneered at MIT in the late 1980s by Rodney Brooks, appears more likely to attain complex reasoning than previous approaches. The previous top-down approach championed by Douglas Lenat and others attempted to endow AI with an encyclopedia of "common sense" (e.g., Cyc).

Instead, Brooks' team uses bottom-up biology-based models of intelligence by implementing a long history of interaction with the world and other biology-based intelligent systems, rather than force-feeding abstract reasoning and logical deduction. This is called "situated AI," the building of embodied intelligences situated in the real world and following the process of "the normal teaching of a child." As Kaku said of this philosophy of AI: "learning is everything; logic and programming are nothing." According to Dr. Kaku, the most successful AI systems, like Brooks' biology-based models, are those that learn like we do, through trial and error (e.g., Terry Sejnowski's neural network, NETalk, that learned the English language heuristically).

In the meantime, AI components are getting smaller and more affordable. The first nanochip was produced by the semiconductor industry in 2000, not only packing more transistors per cubic centimeter but also lowering the cost per transistor, increasing the speed of microprocessing, and permitting a whole new array of uses for and within humans. Which brings us to the two major areas of AI development: 1) robots and AI systems external from humans; and 2) interactive implants inside or on human bodies.

External Systems

Regarding the first, Dr. Michio Kaku, cofounder of string field theory and author of Hyperspace, describes a new branch of AI research called heuristics, which would codify logic and intelligence with a series of rules and would permit us by 2030 to speak to a computerized doctor, lawyer, or technician who could answer detailed questions about diagnostics or treatment. These "intelligent agents" may act as butlers, perform car tune-ups, perhaps even cook gourmet meals.
However, despite their many human-like characteristics, such systems remain a far cry from achieving what we call "real intelligence." They would still be glorified automatons, albeit sophisticated diagnostic tools, taking on the form of a human figure on a screen or a humanoid robotic form. Although they would give the appearance of human intelligence and likely pass the Turing Test, these essentially pre-programmed systems would not "think," be "self-aware," or have "common sense" as we know it. According to Dr. Kaku, this level of consciousness, which is the ability to set one's own goals, may only be achieved after 2050, when he predicts the top-down and bottom-up approaches to AI development will meet, giving us the best of both.

Internal Systems

Regarding the second area of AI development, research labs are already developing a vast array of "intelligent clothes," which can interface with us and enhance memory, awareness, and cognition. Along with these exterior enhancements, microchip implants, such as radio frequency identification devices (RFIDs) inserted in humans, are gaining momentum. On May 2, 2002, the first human was "chipped" for security reasons; the idea was that if he became ill or impaired, professionals could access his medical history by scanning his microchip implant. The next step in the evolution of this technology is the ability to track people using GPS and connect to additional personal information of importance such as medical data. Science fiction writer Robert J. Sawyer calls such devices "companions," as used by an alternative society in his Neanderthal Parallax trilogy. Since 9/11 the idea of national identification has gained much approval by US citizens.

Medical implants are not new; they are used in every organ of the human body. More than 1,800 types of medical devices are currently in use. These run the gamut from heart valves, pacemakers, and cochlear implants, to drug infusion devices and neuro-stimulating devices for pain relief or to combat certain disorders like Parkinson's.

On October 14, 2003, the Associated Press announced that monkeys with brain implants could consciously move a robot arm with their thoughts, representing a key advance by researchers at Duke University, who were hoping to permit paralyzed people to perform similar tasks. Paul Root Wolpe, a bioethicist at the University of Pennsylvania, declared, "We're on the verge of profound changes in our ability to manipulate the brain." New developments in neuroscience promise to improve memory, boost intellectual acumen, and fine-tune emotional responses through brain implants.

This excites transhumanists, who seek to expand technological opportunities for people to live longer and healthier lives and enhance their intellectual, physical, and emotional capacities through the use of genetic, cybernetic, and nanotechnologies. From the transhuman perspective, "in time the line between machines and living beings will blur and eventually vanish, making us part of a bionic ecology."

The US National Science Foundation and the Department of Commerce initiated a program that "wires together biotechnology, IT, and cognitive neuroscience (under the acronym of NBIC) into one megatechnology by mastering nano-scale engineering." In a detailed report that projected twenty years into the future, the authors declared that: "understanding of the mind and brain will enable the creation of a new species of intelligent machine systems." The report envisioned technological achievements that would seize control of the molecular world through nanotechnology including the re-engineering of neurons "so that our minds could talk directly to computers or to artificial limbs." Brain-to-brain interaction, direct brain control devices via neuromorphic engineering, and retarding of the aging process would then be feasible.

Future Systems

When might all this be possible? Some of it is already occurring (e.g., the recent work of Duke University mentioned above). Dr. Kaku asserted that "after years of stagnation in the field of artificial intelligence, the biomolecular revolution and the quantum revolution are beginning to provide a flood of rich, new models for research." Drawing on the insight of AI pioneers like Hans Moravec of Carnegie Mellon University, Dr. Kaku suggested that this may happen only once the opposing schools of AI research amalgamate, combining all the ways humans think and learn: heuristically, by "bumping into the world;" by absorbing certain data through sheer memorization; and by having certain circuits "hard-wired" into our brains. He predicted that this would occur sometime beyond 2050, at which time AIs would acquire consciousness and self-awareness. MIT artificial intelligence guru and transhumanist, Ray Kurzweil, agreed in his 1999 book The Age of Spiritual Machines, that sentient robots were indeed a near-term possibility: "The emergence of machine intelligence that exceeds human intelligence in all of its broad diversity is inevitable." Kurzweil asserted that the most basic vital characteristics of organisms such as self-replication, morphing, self-regeneration, self-assembly, and the holistic nature of biological design can eventually be achieved by machines. Examples include self-maintaining solar cells that replace messy fossil fuels and body-cleaning and organ-fixing nanobots.

When you mention AI and robotics, we tend to polarize. Some of us are truly excited by all this and others of us are truly frightened (see this previous post of mine on artificial intelligence). Then there are those who are both excited and frightened! When I sat on several panels dealing with AI, robotics and science at Vcon (Vancouver's science fiction and gaming convention), I found this to be the case. This was not so much determined by intelligence, knowledge or insider's information; I think it was more a result of our own world-view and faith in humanity: are we optimists or pessimists?

This is an excerpt of an article I wrote in Strange Horizons several years ago, entitled "AI: Changing Us, Changing Them" (for more of the article and comments, go here). Go to the right sidebar for more articles from my series on artificial intelligence under my favorite science posts. Ciao!

Recommended Reading:

Humphrys, Mark. "Reaching out to over 15 million people" in Robotbooks.com, The Future of Artificial Intelligence.
Kaku, Michio. Visions: how science will revolutionize the 21st century, Anchor Books Doubleday, New York. 1997. 403pp.
Kurzweil, Ray. The Age of Spiritual Machines, Penguin Books, New York. 1999. 253pp.
Ford, Kenneth & Patrick J. Hayes. "On Computational Wings: rethinking the goals of artificial intelligence", in Scientific American Presents: Exploring Intelligence 9 (4) Winter. 1998.
Copeland, Jack. "What is Artificial Intelligence?" in www.alanturing.net. May 2000.
Hutcheson, G. Dan. "The First Nanochips," in Scientific American 290 (4): 76-81. April, 2004.
Pentland, Alex P. "Wearable Intelligence", in Scientific American Presents: Exploring Intelligence 9 (4) Winter. 1998.
CBC News: www.cbc.ca/stories/2002/11/05/consumers/microchip_021105, May, 2002; Julie Foster in WorldNetDaily.com, 2001.
Gaitherburg, MD. Medical Implant Information Performance, and Policies Workshop, Sept. 19-20, 2002. Final Report.
Sawyer, Robert J. The Neanderthal Parallax Trilogy, TOR.
Alex Dominguez (Associated Press). "Monkeys move robotic arms with their minds," in: The Vancouver Sun, October 14, 2003.
Center of Cognitive Liberty & Ethics: www.cognitiveliberty.org/neuro/bailey.html.
WTA World Transhuman Association. transhumanism.org.
Thomas, Jim. "Future Perfect?" in The Ecologist, May 22, 2003.
National Science Foundation and Department of Commerce. "Converging Technologies for Improving Human Performance: Nanotechnology, Biotechnology, Information Technology, and Cognitive Science." 2002. 402pp.




Nina Munteanu is an ecologist and internationally published author of novels, short stories and essays. She coaches writers and teaches writing at George Brown College and the University of Toronto. For more about Nina’s coaching & workshops visit www.ninamunteanu.me. Visit www.ninamunteanu.ca for more about her writing.

Sunday, August 12, 2007

Artificial Intelligence: Part 1--Neural Implants

Cannot we let people be themselves, and enjoy life in their own way? You are trying to make another you. One’s enough.—Ralph Waldo Emerson



“We used to treat the brain like soup, adding chemicals that enhance or suppress certain neurotransmitters,” said Rick Trosch, an American physician who works with deep brain therapies. “Now we’re treating it like circuitry.”

Ray Kurzweil noted in his book, The Age of Spiritual Machines (1999) that we were increasingly combating cognitive and sensory afflictions by treating the brain and nervous system like a complex computational system. He cited examples of cochlear implants together with electronic speech processors that performed frequency analysis of sound waves so that deaf people could hear and understand voices. Other scientists have worked with retinal implants, small solar-powered computers that communicate to the optic nerve, that together with special glasses communicating to the implanted computer by laser signal, permit a blind person to see.

Research labs are developing a vast array of “intelligent” wearable devices that can enhance memory, awareness and cognition. Digging deeper, microchip implants, such as radio frequency identification devices (RFID) inserted in humans, are gaining momentum.