
God’s in his heaven; all’s right with the world—Robert Browning
Medea in Greek mythology consumed her own children; she also lends her name to paleontologist Peter Ward’s hypothesis, which argues that life has self-destructive tendencies. This hypothesis challenges and contradicts the Gaia Theory (named after another goddess, the Greek goddess of the Earth), which posits that organisms can and do adapt their environment “to suit themselves”. Ward argues that organisms have triggered repeated mass extinctions; hardly behavior of self-interest, contests Ward. Or is it?
Perhaps it is a matter of definition. For instance, what is “self” and therefore “self-interest”. Where does “self” end and “other” begin? Bring in fractals, autopoiesis, synchronicity, self-organization, and altruism and it all begins to blur. Bring in notions of cellular “intelligence” and concepts of “external mind” and morphic resonance and our traditional precepts of self-interest lose themselves within the greater complexity of “stable chaos” (a term I coined in my book Darwin’s Paradox to describe the apparent chaotic behavior of nature and the universe that is, in fact, stable—but humans cannot perceive mainly because of scale and our lack of perspective).
Ward gives as an example for his thesis the Permian extinction, which led to the demise of over 90 percent of all the species some 250 million years ago. According to Ward, the “Great Dying” was caused by sulphur-generating marine bacteria that poisoned the sea and land. Bad bacteria… Others suggest this was caused by other cataclysmic events.
Medea in Greek mythology consumed her own children; she also lends her name to paleontologist Peter Ward’s hypothesis, which argues that life has self-destructive tendencies. This hypothesis challenges and contradicts the Gaia Theory (named after another goddess, the Greek goddess of the Earth), which posits that organisms can and do adapt their environment “to suit themselves”. Ward argues that organisms have triggered repeated mass extinctions; hardly behavior of self-interest, contests Ward. Or is it?
Perhaps it is a matter of definition. For instance, what is “self” and therefore “self-interest”. Where does “self” end and “other” begin? Bring in fractals, autopoiesis, synchronicity, self-organization, and altruism and it all begins to blur. Bring in notions of cellular “intelligence” and concepts of “external mind” and morphic resonance and our traditional precepts of self-interest lose themselves within the greater complexity of “stable chaos” (a term I coined in my book Darwin’s Paradox to describe the apparent chaotic behavior of nature and the universe that is, in fact, stable—but humans cannot perceive mainly because of scale and our lack of perspective).
Ward gives as an example for his thesis the Permian extinction, which led to the demise of over 90 percent of all the species some 250 million years ago. According to Ward, the “Great Dying” was caused by sulphur-generating marine bacteria that poisoned the sea and land. Bad bacteria… Others suggest this was caused by other cataclysmic events.

